Arsha Vidya Pitham, Saylorsburg, PA

Live Streaming

Daily Abhisheka and Aarati to Lord Dakshinamurti

5:40-7:00 am ET (UTC-4) Abhisheka

6:00-6:30 pm ET (UTC-4) Aarati

For information about in-person attendance, click HERE.

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2023 Fall Vedanta Five-Week Course

Tuesday, September 26
to
Sunday, October 29

Brahma Sutras (fourth sutra)
Swami Tattvavidananda

Sanskrit
Jagadisha Acharya

More info HERE

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Ongoing Classes

Arsha Vidya Balagurukulam's Parents Vedic Chanting Class with Sri Suddhatma ONLINE

Every Sunday
9:00-10:00 am ET (UTC-4)

Zoom Meeting Link

Shrimad Bhagavatam Study Classes with Brhm. Surya Narayana ONLINE ONLY

Every Wednesday, 8:00 pm ET (UTC-4)

Bhagavatam is a Mahapurana written by Sage Veda Vyasa. In these classes, the text is studied verse by verse based on Shridhari tikka.

Zoom Meeting Link

Bhakti Yoga (Yoga of Devotion) with Brhm. Surya Narayana ONLINE ONLY

Every Thursday, 8:15 pm ET (UTC-4)

Zoom Meeting Link
BrSuryanarayana1

Bhagavad Gita Study Classes with Brhm. Surya Narayana ONLINE

Every Saturday, 8:30 am ET (UTC-4)

Zoom Meeting Link

Meditation Workshop with Swamini Agamananda ONLINE

1st and 3rd Saturday every month 11:00am-12:00pm ET (UTC-4)

Teacher: Swamini Agamananda

Meditation plays an integral part in a seeker’s spiritual journey, in that it steers the wavering mind into a state of quietude, wherein the tumult of distracting desires loosen their grip. With practice, the mind will be ushered to a deeper realm of stillness. Such a mind gains the capability for a lofty vision and cannot be influenced by anything. As the practice of meditation deepens, one can resolutely face the problems in life and gradually become a yukta, one who abides in one’s real nature.

Nirvana Shatkam Text

Nirvana Shatkam Classes with Pujya Swami Dayananda

PRAYERS

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Recent Events

7th Aradhana of Pujya Swami Dayananda and 3rd Aradhana of Swami Pratyagbodhananda

Saturday, September 23
10:30am-12:15pm ET

PROGRAM: 
Linga Abhisheka
Upanishad Parayanna
Talks by Swami Tattvavidanandaji and others
Diparadhanam

More info HERE

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2023 One-Week Vedanta Course 2

Sunday, September 17 at 8:00 pm ET
to 
Saturday, September 23 at 12:30 pm ET

TOPICS and TEACHERS:
Vishnu Sahasranama Part 6 (epitome of Vedanta)
with Swami Tattvavidananda

Vidura Niti (Sanskrit grammar study)
with Swami Muktatmananda

More info HERE

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2023 Introduction to Jyotish

Friday, September 22 at 7:00 pm ET
to 
Sunday, September 23

Learn the Ancient Art of Jyotish
with Rakesh Sharma

In-Person and Online

More info HERE

2023 Ganesha Chaturthi Homa and Puja

7:00-8:15 am ET (UTC-4)

In-Person and Online.

No registration required.

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2023 One-Week Vedanta Course 1

Saturday, September 9 at 8:00 pm ET
to 
Friday, September 15 at 12:30 pm ET

TOPICS and TEACHERS:
Vishnu Sahasranama Part 5 (epitome of Vedanta)
with Swami Tattvavidananda

Vidura Niti (Sanskrit grammar study)
with Swami Muktatmananda

COURSE PROGRAM BOOKLET PDF

More info HERE

View Online

2023 Patron's Complimentary Course 2

Friday, September 1 at 8:00 pm ET
to 
Monday, September 4 at 10:30 am ET

TOPICS and TEACHERS:
Drig Drishya Viveka (select verses)
with Swami Tattvavidananda

Bhagavad Gita 6.7
with Swami Muktatmananda

More info HERE

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2023 Summer Vedanta Course with Swamini Svatmavidyananda

August 20-29, 2023
In-Person and Online

Vedānta-Dindima (by Sri Swami Narasimha Saraswati) is a delightful text that unfolds the vision of Vedanta in an easily assimilable form.

Bhagavad Gita (select verses) will also be unfolded.

More details HERE

View Online

2023 Patron's Complimentary Course 1

August 18-20, 2023

Conquering Inner Enemies
with Swami Viditatmananda

Essence of Kena Upanishad
with Swami Muktatmananda

In-Person for Patron Donors only.
Online via link below:

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1st and 3rd Sunday Classes with Swami Viditatmananda

Sunday, August 20, 2023
In-Person and Online

10:00-11:00 am ET  (UTC-4)
Conquering Inner Enemies
with Swami Viditatmananda

11:30am-12:30pm ET, (UTC-4)
Bhagavad Gita Chapter 8
with Swami Viditatmananda

More details HERE

Class 1 on YouTube
Class 2 on YouTube

Pujya Swami Dayananda's 94th Birthday Celebration and Puja

In the presence of Swami Viditatmananda Saraswati

Details HERE

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37th Anniversary Celebration of the founding of Arsha Vidya Gurukulam

Sunday, August 13, 2023

  • Carnatic Vocal Concert with Samyukta Neeraj
  • Anniversary Address on “Prayer” by Sri Swami Viditatmananda
  • Question-Answer Session with Sri Swami Viditatmananda (after lunch)
  • More

     

    For more details, CLICK HERE
View Online

2023 Family Vedanta Course 3

August 6 – August 12, 2023

Mandukya Upanishad with Swami Viditatmananda

Aparokshanubhuti 56 onward with Swami Muktatmananda

For more details, CLICK HERE

PDF with the Verses being covered

View Online

1st and 3rd Sunday Classes with Swami Viditatmananda

Sunday, August 6, 2023
In-Person and Online

Bhagavad Gita Chapter 8
with Swami Viditatmananda

10:00-11:00 am ET, Class 1 (UTC-4)

11:30am-12:30pm ET, Class 2 (UTC-4)

More details HERE

Class 1 on YouTube
Class 2 on YouTube

2023 Family Vedanta Course 2

July 30 – August 5, 2023

Kaivalya Upanishad with Swami Viditatmananda

Aparokshanubhuti 40 onward with Swami Muktatmananda

For more details, CLICK HERE

PROGRAM BOOKLET 

Vedic Chanting Class Handout

View Online

2023 Family Vedanta Course 1

July 23 – July 29, 2023

Vivekachudamani 338-406 with Swami Viditatmananda
This text, translated as the “Crown Jewel of Discrimination” addresses the seeker desirous of the ultimate freedom, moksa, and that
which prevents one from seeing it, namely avidya, ignorance. Swamiji will unfold the nature of avidya and show how to overcome it.

Aparokshanubhuti 30-45 with Swami Muktatmananda
Aparokshanubhuti by Acharya Sri Adishankara is a complete text of Vedanta, detailing all that is involved in gaining self-knowledge. The selected verses describe the nature of self-knowledge itself.

For more details, CLICK HERE

PROGRAM BOOKLET

Vedic Chanting Class Handout

View Online

1st and 3rd Sunday Classes with Swami Viditatmananda

Sunday, July 16, 2023
In-Person and Online

Bhagavad Gita Chapter 8
with Swami Viditatmananda

10:00-11:00 am ET, Class 1 (UTC-4)

11:30am-12:30pm ET, Class 2 (UTC-4)

More details HERE

Class 1 on YouTube
Class 2 on YouTube

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Lord Daksinamurti

In the vision of the Veda, this creation is a manifestation of the Lord. Being the cause, he is all knowledge, especially spiritual knowledge. We have a name for that Lord Daksinamurti.

The Lord presented in this form as Dakṣiṇāmūrti is the one who has eight aspects. The first five aspects are thefive elements. In the Veda the world is presented in the form of five elements—ākāśa, space,which includes time; vāyu, air; agni, fire; āpa, water; and pṛthivī, earth.

In this Vedic model of the universe, the five elements are non-separate from the Lord. In fact, these five elements constitute the Lord’s form, which is this universe.

The next two aspects are represented by the sun and the moon.

When, as an individual, I look at this world, what stands out in the sky are the sun and moon.

The moon represents all planets other than earth, and the sun represents allluminous bodies.

The eighth aspect is me, the jīva—the one who is looking at the world.

These eight aspects are to be understood as one whole. This is the Lord.

When we look at the form of Dakṣiṇāmūrti, we can see representations of the five elements. Space, ākāśa, is represented by a ḍamaru, a drum, in his right hand. In order to show space in a sculpture, it needs to be enclosed.

Empty space is enclosed in the ḍamaru, enabling it to issue sound, or śabda.

Next, vāyu, air, is represented by Dakṣiṇāmūrti’s hair with the bandana, the band, holding his hair in place against the wind. Bandana is a Sanskrit word which comes from the root band, to bind.

In his left hand, you will see a torch, which represents agni, fire.

Āpa, water, is shown by the Gaṅga, in the form of a Goddess, which you can see on Dakṣiṇāmūrti’s head.

Pṛthivī, the earth, is represented by the whole idol.

Then there are people, the jīvas, Sanaka, Sanandana, Sanātana and Sanatsujāta, who are the disciples of Dakṣiṇāmūrti, sitting at the base of sculpture.

The sun and moon are also shown in this form of the Lord.

On the left side of Dakṣiṇāmūrti you will find a crescent moon, and on his right side there is a circle, representing the sun—a whole circle.

So we see five elements, two planets and the jīva constituting the aṣṭa-mūrti-bhṛt, the Lord of these eight factors that are the whole.

You can worship Dakṣiṇāmūrti as the Lord, the one who is aṣṭa-mūrti-bhṛt, or you can invoke him as a teacher, because he also is in the form of a teacher.

His very sitting posture, āsana, is the teacher’s āsana. What does he teach? Look at his hand gesture. That shows wha the teaches. His index finger, the one we use to point at others, represents the ahaṅkāra, the ego.

The other three fingers represent your body, deha, mind, antaḥkaraņa and sense organs, prāņa.

They also may be seen as the three bodies, śarīras, the gross, subtle, and causal. This is what the jīva mistakes himself to be. The aṅguṣṭha, the thumb, represents the Lord, the puruṣa. It is away from the rest of the fingers of the hand, yet at the same time, the fingers have no strength without it.

In this gesture, mūdra, in Dakṣiṇāmūrti’s right hand, the thumb joins the other fingers to form a circle, teaching that the jīva, who takes himself to be the body, mind and senses, is the whole. The circular hand gesture visually states the entire upadeśa, teaching: tat tvam asi, “You are That.” Just as a circle has no beginning or end, you are the whole. That is the final word about you. Nobody can improve upon that vision; no culture can improve upon it.

Even in heaven, it cannot be improved upon, for the whole includes heaven. Therefore, you have the final word here, because you are everything. It is better that you know it. That teaching is contained in the Veda, represented by the palm leaves in the left hand of Dakṣiṇāmūrti. And to understand this, you require a mind that has assimilated certain values and attitudes and has developed a capacity to think in a proper and sustained way.

This can be acquired by various spiritual disciplines represented here by a japa-māla, The fact that the Lord himself is a teacher, a guru, means that any teacher is looked upon as a source of knowledge. And the teacher himself should look upon Īśvara, the Lord, as the source of knowledge. Since the Lord himself is a teacher, the first guru, there is a tradition of teaching, so there is no individual ego involved in teaching.

Dakṣiṇāmūrti is seated upon a bull, which stands for tamas, the quality of māyā that accounts for ignorance. This is the entire creative power of the world and Dakṣiṇāmūrti controls this māyā; Then, there are bound to be obstacles in your pursuit of this knowledge. Dakṣiṇāmūrti controls all possible obstacles.

Underneath his foot, under his control, is a fellow called Apasmara—the one who throws obstacles in your life. This tells us that although there will be obstacles, with the grace of the Lord, you can keep them under check and not allow them to overpower you. There is no obstacle-free life, but obstacles need not really throw you off course; you keep them under control.

Thus, the whole form of Dakṣiṇāmūrti invokes the Lord who is the source of all knowledge, the source of everything, the one who is the whole, and who teaches you that you are the whole. He is Dakṣiṇāmūrti, the one who is in the form of a teacher, guru-mūrti.

We invoke his blessing so that all of you discover that source in yourself. If this self-discovery is your pursuit, your whole life becomes worthwhile. This project of self-discovery should be the project of everyone. That is the Vedic vision of human destiny

Arsha Vidya Gurukulam was founded in 1986 by Pujya Sri Swami Dayananda Saraswati. In Swamiji’s own words,

“When I accepted the request of many people I know to start a gurukulam, I had a vision of how it should be. I visualized the gurukulam as a place where spiritual seekers can reside and learn through Vedanta courses. . . And I wanted the gurukulam to offer educational programs for children in values, attitudes, and forms of prayer and worship. When I look back now, I see all these aspects of my vision taking shape or already accomplished. With the facility now fully functional, . . . I envision its further unfoldment to serve more and more people.”

Ārṣa (arsha) means belonging to the ṛṣis or seers; vidyā means knowledge. Guru means teacher and kulam is a family.  In traditional Indian studies, even today, a student resides in the home of this teacher for the period of study. Thus, gurukulam has come to mean a place of learning. Arsha Vidya Gurukulam is a place of learning the knowledge of the ṛṣis.

The traditional study of Vedanta and auxiliary disciplines are offered at the Gurukulam. Vedanta mean end (anta) of the Veda, the sourcebook for spiritual knowledge.  Though preserved in the Veda, this wisdom is relevant to people in all cultures, at all times. The vision that Vedanta unfolds is that the reality of the self, the world, and God is one non-dual consciousness that both transcends and is the essence of everything. Knowing this, one is free from all struggle based on a sense of inadequacy.

The vision and method of its unfoldment has been carefully preserved through the ages, so that what is taught today at the Gurukulam is identical to what was revealed by the ṛṣis in the Vedas.